The Concept of Karma in Nichiren Shu
In Buddhist philosophy, Karma refers to “action”—the cumulative influence of our thoughts, words, and deeds. Every action leaves an imprint upon the deepest levels of our existence. In the Nichiren tradition, we view these not as external judgments, but as internal “seeds” stored within the depths of our life. When these internal causes meet with the appropriate external conditions, they manifest as the physical and emotional circumstances we experience.
Far from being a static “fate” or a system of divine punishment, the law of causality is a dynamic process. While the past cannot be changed, the meaning of that past—and its future trajectory—is entirely dependent on the present moment.

The Shift from Passive to Active
A common misconception is that karma is a burden to be passively endured until its energy is exhausted. Nichiren Buddhism emphasizes a proactive approach, and this involves a fundamental shift in the practitioner’s perspective:
- The Recognition of Causality: Acknowledging that current hardships are the manifestation of causes created within the “Ten Realms” of our own lives. This provides a logical framework for understanding suffering without falling into despair or blame.
- The Vow of the Bodhisattva: The practitioner views their specific struggles—whether physical, financial, or emotional—as a deliberate “expedient means.” By resolving to overcome these obstacles through the power of the Dharma, the practitioner turns a personal grievance into a public demonstration of Buddhist principles.
The Alchemy of Chanting
The practice of chanting Namu Myoho Renge Kyo is the means by which we tap into the Nine Consciousnesses—the pure, undefiled consciousness of the Buddha. This level of life exists beneath the layers of our personal and family karma.
Chanting is often likened to sunlight melting ice; the “ice” of negative karma does not simply vanish but is transformed into the “water” of wisdom and compassion. By anchoring our lives in this pure state, we rewrite our destiny.
When an individual makes the transition from being a victim of their circumstances to being a “protagonist” of their own mission, the nature of their karma changes. The struggle is no longer a debt being paid; it is a tool being used to guide others toward enlightenment.
If one wishes to understand the causes created in the past, they can be seen in the results manifested in the present. Likewise, future results can be understood by examining the causes being made now – Paraphrased from Nichiren Shonin’s Writings, The Opening of the Eyes

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